About Sitemap Disclaimer Contact. Powered by Blogger. Nyavu zote zile ila mtoto anataka kurudi uwanjani sijui alipize magoli yote au vipi?
Kabla sijajua cha kufanya. Ilizidi kwa sauti sasa nikaona isiwe tabu nilijanyuka kutoka kitandani ilikuangalia nani anaye gonga mmh! SEHEMU YA 2 Mama mwenye nyumba kwa namna ilivyokuja ilinitisha nikawaza sijui anataka nini muda huu maana kigiza ndio kilikuwa kinaingia, na si kawaida yake kuja vile alafu ninavyo muheshimu Mama mwenyewe nyumba. Nikaona isiwe tabu acha nifungue mlango nijue nini shida yake. Nilianza kumpa salamu Mama nilimuamkia ila nikaona kama anaipotezea salamu ile sikutaka kujiuliza sana.
Nikajua kunamna. Nilijisemea kimoyo moyo wakti huo sura yangu inatazama na mama mwenye nyumba. Niliona Mama atakuwa ananichokoza tena ananichokoza kabisa kunitikisia kule na yake kanga moja tu.
Maana kwa ule mkao niliyomkuta amekaa kitandani baada ya kumaliza kuongea na Mama mwenye nyumba ulikuwa niwakichokozi chokozi. Ilikuwa unataka kuamsha mashetani yangu kwa muda ule ule bila hata ya kuchelewa. Sophi aliona muda umeenda ukizingatia ndio mida ya mumewe kurudi kazini akimkuta ajafanya Chochote si dhahama aliamua tu kuvaa.
Nikaona isiwe tabu wacha ni mvalishe nikaanza na kufuri lake. Taratibu huku nikimchombeza na maneno matamu, matamu we!.
Hatimaye nikamaliza kumvisha Sophi wa watu. Mtoto mzuri bwana japo kauwoga kananiingia muda fulani ila we! Mwenyewe anakuja sitakuwa mjinga mimi bora punda afe lakini mzigo ufike nilijipa mwenyewe maneno ya kishujaa.
Sophi alinangalia alafu akanena jambo. Kausingizi kalinipitia kidogo kama nusu saa hivi nilishituka. Nikahisi kama mtu anagonga mlango wangu, huku kama ananiita nikajiuliza nani tena? Nikaamua ninyamaze kwanza labda sijasikia vizuri. Kama sekunde kadhaa nilisikia nikiitwa tena, safari hii sauti uliyokuwa ikiita nilishahifahamu Mama. Nilijiuliza kabla hata sijaenda kufungua wangu mlango. Kama sekunde hivi ila nikaona liwalo na liwe, kama mbwai mbwai tu kwa mitego ile aliyekuja nayo mara ya kwanza tu ilitosha kujua Mama anataka nini kwangu.
Nikaapa yaani kama ataniletea masihara ata ela yake ya umeme, hataisahau kunidai tena.This is because it is possible that the unofficial messengers will say to themselves: Since he passes by the courthouse, the court has already found him and told him.
And furthermore, we said that the court will ostracize one who does not respond to a summons only in a case where he comes home on the same day that the woman or neighbor is sent to deliver the court summons.
But if he does not come home on the same day, he is not ostracized, because it is possible to say that they forgot to notify him. Rava said: With regard to one who had a document of ostracism written about him due to the fact that he did not come to court, we do not tear up the document for him until he actually comes to court, and it is not enough for him to simply commit to appearing.
Similarly, if the document of ostracism was written due to the fact that he did not obey the ruling of the court, we do not tear it up for him until he actually obeys the ruling.
The Gemara comments: This second statement is not so. Rather, once he has acquiesced and said: I will obey, we immediately tear up the document for him. And if he does not appear, they set a date for that Thursday, and if he does not appear, they set a date for the following Monday, so that he has a second date and then a third date after the first date.
And if he does not appear in court by the third date, then on the next day we write a document of ostracism. He saw that there was a certain woman whom Rav Kahana had summoned to appear in court in the evening, but she did not appear, and in the morning Rav Kahana wrote a document of ostracism concerning her. Rav Kahana said to him: That matter applies only with regard to a man, as he is a victim of circumstance and is not always in the city due to his vocational activities.
But in the case of a woman, since she is always in the city, when she does not come to court the first time she is immediately considered rebellious, and the court may issue a document of ostracism right away. Continuing the discussion of court dates, Rav Yehuda says: The court does not set a date for legal proceedings during the days of Nisan, nor during the days of Tishrei, and also not on the eve of a Festival nor the eve of Shabbat because these are busy times.
But during Nisan we may set a court date to take place after Nisan, and likewise, during Tishrei we may set a court date to take place after Tishrei. By contrast, on the eve of Shabbat we do not set a court date to take place after the eve of Shabbat.
What is the reason for this? It is because one is preoccupied with his work in preparation for Shabbat and it is possible that he will forget about the court summons. No, I gathered you to participate in Torah study. The Gemara adds: But now that there are scoundrels, who do not come to study Torah but rather to avoid trial, we are concerned that they will continue to evade prosecution, and therefore we summon them to court even during these time periods.
The Gemara states that Rabbi Yehuda HaNasi would teach this mishna to Rabbi Shimon, his son, and explain that it does not refer only to something that can actually serve as a guarantee for a loan, i. Rather, it refers even to a cow that he plows with, or a donkey that he drives by directing it from behind, which the heirs are obligated to return because of the honor of their father, so that people will not continually point out that the inheritance was stolen and thereby disgrace their deceased parent.
Rav Kahana raises a dilemma before Rav: If the robber left his heirs a stolen item that is used in relative privacy, such as a bed that he lies on or a table upon which he eats, rather than something as conspicuous as a large animal, what is the halakha? Are the heirs obligated to return it to its owner?
MISHNA: One may not exchange larger coins for smaller ones from the trunk of customs collectors nor from the purse of tax collectors, and one may not take charity from them, as they are assumed to have obtained their funds illegally. GEMARA: It was taught in a baraita with regard to the prohibition against exchanging money from the trunk of a customs collector: But one may give the customs collector a dinar as payment for a debt that amounts to less than a dinar, and when the collector gives him change, he may accept it.
It was taught in the mishna that one may not exchange money from the trunks of customs collectors, which are assumed to include stolen funds. Accordingly, the customs are collected legally and it should be permitted to make use of the funds.
Alternatively, the Sages of the school of Rabbi Yannai said: The mishna is discussing a customs collector who stands on his own, i.
The customs collectors would not levy a duty for the garments one was wearing. In light of this, the mishna teaches: A person may not wear a garment made of diverse kinds, i. It was noted that this mishna is not in accordance with the opinion of Rabbi Akiva, as it is taught in a baraita : It is prohibited to avoid paying customs by wearing a garment of diverse kinds. Rabbi Shimon says in the name of Rabbi Akiva: It is permitted to avoid paying customs in this manner.
The Gemara comments: Granted, with regard to the prohibition of diverse kinds, they disagree about this: One Sage, i.Go to M-pesa menu 2. Select withdraw cash 3. Select from ATM 4. Enter agent number 5. Select mpesa withdrawal 2. Enter phone number 3. Enter amount 4. Enter the 6 digit code You will get your cash immediately. Turn off your mobile data connection. Next, Turn on your data 4. Ignore it 8. Now go back to your Facebook Lite app 9.
Login and see how your Facebook Lite works perfectly. Good luck. Step 1: Launch Command Prompt, and navigate to the directory where your target folder resides.
You can now check that the folder is hidden inside Windows Explorer. Hexing Hexing meter model is the most common. Try out the steps specified for the other models. Kra pin. Click log in button. When log in is successfull, scroll to the navigation bar, and select e-returns. A set of options will appear. Scroll downward and click on file returns.
The page that is displayed contains information regarding the different types of taxes. Thursday, 9 November How to delete a message sent to wrong whatsapp group or contact. How to delete a message sent to wrong whatsapp group or contact.
Update the whatsapp messenger 2. Open the chat on which the text is.A person should always enter an unfamiliar city at a time of good, i. This goodness is manifest in the sense of security one feels when it is light.
The Gemara asks: What is the reason for citing the additional verses introduced with the term: And it says? The Sages taught: If there is famine in the city, spread your feet, i. What is the reason for citing the second verse, introduced with the term: And it says? The Sages taught: If there is a plague in the city, a person should not walk in the middle of the road, due to the fact that the Angel of Death walks in the middle of the road, as, since in Heaven they have given him permission to kill within the city, he goes openly in the middle of the road.
By contrast, if there is peace and quiet in the city, do not walk on the sides of the road, as, since the Angel of Death does not have permission to kill within the city, he hides himself and walks on the side of the road. The Sages taught: If there is a plague in the city, a person should not enter the synagogue alone, as the Angel of Death leaves his utensils there, and for this reason it is a dangerous place.
And this matter, the danger in the synagogue, applies only when there are no children learning in the synagogue, and there are not ten men praying in it.
But if there are children learning or ten men praying there, it is not a dangerous place. The Sages taught: If the dogs in a certain place are crying for no reason, it is a sign that they feel the Angel of Death has come to the city.
If the dogs are playing, it is a sign that they feel that Elijah the prophet has come to the city. These matters apply only if there is no female dog among them. If there is a female dog nearby, their crying or playing is likely due to her presence.
To what can this be compared? It can be compared to a man who has two wives, one young and one old. The young wife pulls out his white hairs, so that her husband will appear younger. The old wife pulls out his black hairs so that he will appear older. And it turns out that he is bald from here and from there, i. The verse can be explained allegorically: The Holy One, Blessed be He, said that although the fire broke out in the Temple due to the sins of the Jewish people, it is incumbent upon Me to pay restitution for the fire that I kindled.
That serves to say to you that the liability for his fire damage is due to its similarity to his arrows. Just as one who shoots an arrow and causes damage is liable because the damage was caused directly through his action, so too, one who kindles a fire that causes damage is liable because it is considered as though the damage were caused directly by his actions.
The Sages understood that David was not simply asking for water, but was using the term as a metaphor referring to Torah, and he was raising a halakhic dilemma. What is the dilemma that David is raising?
He wanted to know whether the halakha is in accordance with the opinion of Rabbi Yehuda, who holds that one is liable to pay for such damage, or whether the halakha is in accordance with the opinion of the Rabbis, who hold that one is exempt from liability for damage by fire to concealed articles. And the Sages in Bethlehem answered him what they answered him.Folio 60a shavings and a light, in which case it was certainly his act that was the immediate cause. Nahman b. Our Rabbis taught: Where he fanned it [along with] the wind which also fanned it, if there was enough force in his blowing to set the fire ablaze he would be liable, but if not he would be exempt.
But why should he not be liable, as in the case of one winnowing [on Sabbath, who is liable] though the wind was helping him? Zera said: [The case is one] where e.
Raba said: Why was it necessary for the Divine Law to mention [both] 'thorns', 'stacks', 'standing corn' and 'field'? They are all necessary. If [again] the Divine Law had mentioned [only] 'stacks', I might have said that it was only in the case of 'stacks' that the Divine Law imposed liability as the loss involved there was considerable, whereas in the case of 'thorns' where the loss involved was slight I might have thought there was no liability.
But why was standing corn' necessary [to be mentioned]? And R. But why was 'field' needed [to be inserted]? They were still necessary.
For if the Divine Law had said 'field' only, I might have said that anything in the field would come under the same law, but not any other thing. Samuel b. Johanan said: Calamity comes upon the world only when there are wicked persons in the world, and it always begins with the righteous, as it says: If fire break out and catch in thorns. Only when thorns are found nearby.
Joseph learnt: What is the meaning of the verse, And none of you shall go out at the door of his house until the morning? A man should always enter [a town] by daytime and leave by daytime, as it say's, And none of you shall go out at the door of his house until the morning. Therefore, come and hear: Come, my people, enter thou into thy chamber, and shut thy doors about thee.
In the time of an epidemic Raba used to keep the windows shut, as it is written, For death is come up into our windows. Our Rabbis taught: When there is an epidemic in a town, one should not walk in the middle of the road, as the Angel of Death walks then in the middle of the road, for since permission has been granted him, he stalks along openly.About Sitemap Disclaimer Contact.
Powered by Blogger. Nilichukua kidoo nikaenda kujimwagia ilinijekumpumzika maana mijasho nilikuwa nayo kulala vile usingizi usingekuja vizuri Nilioga dakika kadhaa nikarudi mgetoni ila ile nafunga mlango nikaisi kama mlango unavyutwa ulikuwa mgumu kufungika ilinibidi nifungue ilinifunge vizuri lau ula nilipigwa na butwaa aaa!!!!!!!!!!!!!!!!!
Hiiiiiiiiiii mwanyu nini tena nilipigwa na butwaa hata mdomo ulishindwa kunyanyuka kusema chochote kwanamna nilichokuwa nakiona mbele ya dada Mwaju nilishindwa hata kunena nilipigwa kama na ganzi wakati huo maeneo yangu ya ikulu yalishaanza kuimalisha ulinzi kwahali ilivyo kamanda walinzi alishanyuka kuimalisha hatari yoyote ile ambayo ilikuwa inaonekana inaweza kutokea muda si muda uwiii!!!!
Tractate Bava Kamma
Haya majaribu mungu niokoe mimi hili pepo baya litoke tangia nihamie dar imekuwa tabu Tabu tu nimekosa nini mimi kifo hiki nakiona la nakiona miye niokoe ahaaaa uwiiiiii ishiiiii tabu tabu oooooh ashiiii Kabla sijasema kitu Mwaju alinidaka fasta nakunisukumizia ndani kwangu nakuufunga mlango wangu paah paaah nilisikia wakati nipo hoi kitandani sielewi nipo mbali kabisa kwajinsi ya uchokozi na udambwi alinifanyia dada Mwaju kama vile aliniloga hata sikujua kinaendelea nini au uwenda naota uwiiiiiii Ahaaaa mtoto ndani ya swiming cost ilitunisha vizuri sehemu ya mwili wake ijapokuwa ilikuwa usiku taa ya pale nje ilinifanya nione vizuri mautamu ya Mwaju ooooooh ahaaa!!!!!!!!
Mwaju ile sifa tena sifa kabisa kwa lijali kama mimi naikizingatiwa mechi dhidi yangu na Sophi haikuisha hivyo bado nilikuwa niko fiti balaha uchokozi ule mmh wewe Mwaju toto la kimanyema leo limeamua kunifanyia hivi nilimzoea kama dada tu ila kunakipindi alikuwa akiniletea shobo ila sikuwa na mpango nae mimi hii leo ameamua kuvunja ukimja ahaah nilijisemea wakati Mwaju akimalizia kufunga mlango vizuri huku akizima taa na kuwasha mwanga wa simu yake akifata redio yangu na kuiweka sawa kwa sauti ya wastani kidogo ilimbunge ile iwe kimya kimya kama ya jmoo.
Mtoto taratibu alivua viwalo kwa madaha nakuingia uwanjani wakati mwanaume na mwangalia tu mmh Mwaju aliniambia naomba mimi niwe dereva kwanza baadaye nitakuachia na wewe uendeshe sikutakata kubisha ilibidi nikubaliane na ombi lake wakati nipo hoi kwa hapo hata maji ningeweza kuita mmaa Mwaju akutaka kulemba ruhusa kashapewa sasa kazi nikwake mhhh ahaaa isssshiii yellllew!!!!!!!!
Alianza kuingiza gia yangu ndani ya mdomo wake taratibu kwa ustadi huku akibadili kuanzia gia ndogo hadi kubwa hapo nilianza kuona kama vile mautamu yanazidi. Fundi mtoto ananitaja jina langu huku akiwa anatetemeka kimapozi.
Kazi ni kwangu sasa nilikuwa nasubili muda mwingi nipewe ruhusa hiyo sasa nimepewa nanilivyopewa kwa mtindo ule niliona ni zamu yangu na mimi kupeleka simanzi upande wapili Niliichomeka mpini wangu vizuri kwa ustadi wa hali ya juu nilikumbuka babu alivyonipa mbinu za kuwamaliza watu wajinsi ya Mwaju Nikaona ndio time ya kutumia ufundi ule nilizungusha kiuno changu taratibu kadrili muda ulivyokuwa unaenda ndio niliongeza kasi kufanya mpinzani atoe vilio sijui si vicheko hata sikuelewa nilichotaka na mimi kumfunza adabu ache kuleta masihara na mimi nina yaweza sipo nyuma hata kidogo nilimpelekea mautamu mtoto Mwaju naye nitamu balaha.
Mara oooohh utamu utamu nilizisikia baby za kutosha nilimpeleka sikumpa pumzi wala nini nilipofunga niludi kati na kuanza moja hadi zinafika nne hata akulewa niliamua kumgeuza nikampeleka baba siendi tena wewe mtoto alizidi kufurahia moto wangu Mechi ilikuwa tamu iliyotawaliwa na ufundi wetu kila moja alijitahidi kuonesha maujuzi yake binafsi japo nilimzidi ujanja ila Mwaju naye yumo uwezo wake nilikubali sana namna ya kuanzisha mashambulizi yuko vizuri si muoga anajituma tofauti na wanawake wengine yeye hayuko nyuma hata kidogo.
Mwaju aliniangalia nayeye akaachia kicheko cha kiaina huku akitikisa kitako chake akielekea ndani ya chumba chake kiukweli Mwaju ni mchokozi sana utamu wake bado niliutamani mwendo wake ulinifanya nizubahe kidogo nakusahau kama ameniachia balaha na Mama mwenye nyumba.
Nilijiuliza maswali mia kidogo hata sikuelewa mawazo yalinipeleka mbali mbali sana Kijana kazi leo unayo tarifa zako ninazo mwanzo mwisho mchezo wako unaufanya na mke wangu leo sasa nataka niufanye kwako wewe si umezoea sauti kali Baba mwenye nyumba iliunguruma masikioni mwangu huku akiwa amenishikia panga Njemba kama nne niliziona zimenisimamia zikiwa zimekunja uso kwa kadhabu kali Niliona sasa kifo kinanikaribia kabisa anifanyie kama ninavyo mfanyia mke wake si ndio ushoga huo mwili wake tu ulivyo si anaonekana anamzigo kama.
Nilikumbuka tu nilikuwa na mawazo ndipo kausingizi kalinichukua. Baba mwenye nyumba basi mume wa Sophi anaweza kuanzisha msako. Nilipiga story na Bonge mbili tatu siunajua mimi kila mtu niko nae peace hivyo kutoniona siku mbili tatu kaka Bonge alinimic sana sound zangu niliongea na Bonge mambo mengi ila hakusita kuniambia habari za Irine kuwa mara nyingi ananiulizia sana nikamwambia oky siunajua videmu vingine vinapenda shobo tu nivyakuvipotezea tu si vyakuvifatiria ni majanga Bonge alinisikiliza kwa makini ni kaona amenielewa nilimuaga maana usingizi nao ulizidi kugonga kwa sifa zaidi ila nilijua tu tatizo la kutolala usiku hali ile lazima ingenipata tu Hivyo nilimuaga Bonge na kuanza kurudi mgetoni mwangu sikuchukua dakika nyingi niliingia ndani moja kwa moja nilitafuta kitanda kilipo haikupita hata dakika kumi kausingizi kalinichukua kwa namna nilivyochoka nilijikuta na amka muda ukiwa umeenda sana nilijishangaa ila ile hali ilivyo uchovu uchovu gani hata mchana ulipita sikuelewa nilikuwa usingizini.
Usikose sehemu inayofata! UTAMU WA KAKA FUNDI 9 Sophi alizidi kunipigia kelele huku mwanaume na mimi nikiongeza njoo niligumia huku nikiendelea kutoa mikito ya haja Wakati nakaribia kufunga goli simu ya Sophi ilianza kuita sikuijali nilizidi tu kuwasha moto huku yenyewe ikiwa bado inaita iliita mbaka tulipo fika kilele cha kibo na mawenzi kila moja huku simu ilikuwa bado inaita Sophi sophi niliita embu angalia simu nani anapiga nilimpa haraka Sophi akaipoke na kwa bahati mbaya simu alijiweka loud speker SEHEMU YA TISA Ukowapi kwa ukali ilisika upande wapili mwanamke sinakuuliza wewe naomba unijibu.
Artikel Terkait. Newer Post. Older Post. Subscribe to: Post Comments Atom. Nikwambie kitu kingine? Kwa sababu Masilinde naye alikutana na joto la ujana siku hiyohakuona kama kuna sababu ya kumzuia Mwaija kuonesha kule kupagawa, akazidi kumpagawisha Ni kitendo ambacho Masilinde hakukitarajia lakini kilifanyika, Mwaija alimsukuma, akaangukia huko, akahisi labda binti huyo alishamaliza mbio zake.
Lakini alishangaa sana kumwona Mwaija anatoka kitandani na kuvuta godoro chini, akamkaribisha baba yake wa kambo hapo ambapo uwanja ulikuwa mpana na uhuru zaidi.JAMAA mmoja alilazimika kuwapa wakwe zake punda wawili ili kupunguza deni la kulipa mahari.
Kulingana na mdokezi wetu, mwanamume huyo alikuwa akiahidi kulipa mahari lakini hakuwa akifanikiwa kupata pesa. Majuzi, wazazi wa mkewe waliamua kwenda kupiga kambi kwake wakilalamika kwamba ameishi na binti yao kwa muda mrefu bila kuwapa chochote.
Umemtunga binti yangu mimba ya tatu na hujawahi kutulipa mahari licha ya ahadi nyingi. Mjomba wa binti aliendelea kuwasha moto.
Sasa anajiandaa kupata wa tatu na haushughuliki kulipa mahari. Tutakuachia watoto wako uendelee kulea, sisi twende na binti yetu! Jamaa alijaribu kuwaomba wakwe zake wampe muda zaidi ili atafute pesa, lakini walikataa katakata. Inasemekana baada ya wageni hao kupewa punda walikubali shingo upande huku wakitisha kurejea tena kwa kalameni hivi karibuni, iwapo hataonyesha dalili za kumaliza kulipa mahari hiyo katika kipindi walichokubaliana.
Majirani walisema mwanamume huyo alikuwa akimpenda mkewe sana na vitisho vya wakwe havikumfurahisha kabisa, kwa sababu hakuwa na nia ya kutowalipa mahari. Toggle navigation. Jan 16, 3. Inasemekana wazazi wa demu walikita kambi kwa polo wakidai walipwe mali iliyobakia. Ilibidi kalameni awape wakwe punda wake wawili aliokuwa akiwategemea kubeba mizig nyumbani. Habari zinazohusiana na hii.
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